Focus II- History, Munnu Noyambu and Kappalottam – Marth Mariam Church, KuravilangadAuthored by NSC- Admin on Saturday, April 14, 2007 14:42 12 Comments
Traditional beliefs, some legendary factors
The miraculous intervention of St. Mary in the construction of the church is evident. It is belived that first appearce of Mother Mary happened at Kuravilangad. The never drying well on the hill top is an evident testimony. It is also said that the Jewish tradition of conducting prayer at hill top and the Jewish Persian tradition of building church at hilltop are the reasons behind construction at hill top.
The present Marth Mariam Church has been built in 1960 by Manakatt Thoma Kathanar.Mani Malika has an inscription which tells the date of construction as AD 337. The Madbha is in Portuguese style. Thora has many murals. The present south Sankirthi is the Madbha of the Church which was re constructed in 1550 AD. The North Sankirthi was built on 1580 AD. There are many old murals, icon in the Church. There is also a Vadhya pura attached to the Church.
The Open air cross is of 34” feet height and was installed on 1575 AD . There are 124 lamps in the open air cross. The Cheriya palli is dedicated to Saint Sebastian. It was established in 1868. The Cemetery Church was established in 1690. The Priests house was built on 1901 by Nidhiry Mani Kathanar. There are three bells which were brought from Germany in 1911 which weigh 1829 Kg,1317 Kg ,866 Kg respectively. One of them is more than 6 feet height. There is another bell which was brought from Portugal with an inscription. There is also an old bell with Syriac inscription. This bell is reported to have cast in 1584 with an inscription ” Ameh dalaha” ( Mother of God) for Blessed Virgin.
Kuravilanagdu is famous for the three day Munnunoyambu feast which is participated by more than a lakh people. Rogation of the Ninevites, the three day feast and celebration of miraculous saving of Jonah, the prophet who was swallowed by a great fish is one of the main attraction.
In the Old Testament of the Bible, Jonah is mentioned twice, first in 2 Kings 14:25 (as a prophet in the time of King Jeroboam II) and later in the Book of Jonah. He was the son of Amittai, from the Galilean village of Gath-hepher near Nazareth.
God orders Jonah to prophesy to the city of Nineveh. Not wanting to, Jonah tries to avoid God’s command by going to Joppa and sailing to Tarshish. A huge storm arises and the sailors, realizing this is no ordinary storm, cast lots and learn that Jonah is to blame. Jonah admits this and states that if he is thrown overboard the storm will cease.
The sailors try to get the ship to the shore but in failing feel forced to throw him overboard, at which point the sea calms. Jonah is miraculously saved by being swallowed by a large fish. In chapter two, while in the great fish, Jonah prays to God and asks forgiveness. As a result, God commands the fish to vomit Jonah out.
God again orders Jonah to visit Nineveh and prophesy to its inhabitants. This time he goes there and walks through the city crying, “In forty days Nineveh shall be destroyed.” The Ninevites believe his word and appoint a public fast, ranging from the King (who puts on sackcloth and sits in ashes) to the humblest person. God has compassion and spares the city for the time being.
The Kappalottam celebrations at Kuravilangadu Marth Mariam Church - moving an old ship around the church during the three day Munnunoyambu feast and the replication of biblical events of Prophet Jonah is due to the martime traditions of early Nasranis. The feast was conducted earlier for the safety of sailors from Kadappoor village. Conducting Kappalottam is still the right of people from Kadappoor village in Kuravilangadu.
There is a museum in Kuravilangad with historical documents and artifcats assocaited with the Church.
6. Some people who have left there mark in history from Kuravilangadu.
The ArchdeaconsArchdeacon Thomas as Mar Thomas I in Malanakra Syriac Orthodox Church, the role was changed from Archdeacon to Bishop. Mar Thoma I died around 1670-3 AD. The hereditary line of Bishops continued in Malankara Syriac Orthodox Church from 1653 until 1815 and all were from the Pakalomattam family of Kuravilanagdu.
Among the Catholics, the first known indigenous Bishop of whole India, Mar Parampil Chandy is an illustrious son of Kuravilangadu. He was ordained bishop on first February 1663 by Mar Sebastany a foreign Carmelite bishop. He is also known as Bishop Alexander de Campo and was consecrated with the title of Bishop Megara in Achala. He was the Vicar Apostolic of Malabar. He styled himself as the “ Metropolitan of All India”. He has done major contribution in bringing more Churches to Catholic side after the Coonan Cross Oath of 1653. More and more Churches, Kathanars and Christians made their submission to him. He also had a clear advantage over his rival Mar Thoma I, as the validity of his Episcopal consecration was beyond doubt, while that of Archdeacon Thomas was being called into question by an increasing number of people.
Mar Parampil Chandy Metran was staying at Kuravilangadu till his death, 2nd January 1687 and
Rev. Fr. Emmanuel Nidhiri ( Nidhirikal Mani Kathanar ) (1842- 1904) of Kuravilangadu is a colossus in the history of the church in Kerala. He was an eminent educationalist, orator, organizer and a champion of ecumenism. He lead the community against a fearless fight against the European hegemony over the Nasrani Christians paving the way for indigenous Bishops for Syro Malabar Church. He was the first editor of the first Malayalam daily “Deepika” erstwhile “Nazrani Deepika”. Mani Kathanar played an instramental role in opening English education to the Syrian Catholics Community. As the Vicar of the Kuravilangadu church, he started the St.Mary’s English school for boys in 1894. The previous President of India, Dr. K. R. Narayanan matriculated from this school.
The ecumenical association, Nazrani Jathiaikya Sangham organized by Nidhiry Mani Kathanar and Mar Dionysius, the Jacobite Syriac Church Metropolitan was one of the important happenings in Syrian Christians history.He was also the moving spirit behind the Malayalee Memorial, which was one of the first steps in the social transformation of Kerala in 1891. He has also authored a number history and other books.
Servant of God, Fr. Jacob Panamkuzhakal (Panamkuzhakal Valliyachan) (1479-1543) was a very holy priest of Kuravilangadu
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