Church feast and festivals in Central Kerala-Kottayam

Church feast and festivals in Central Kerala-Kottayam 4.54/5 (90.77%) 13 ratings

The Bible and other historical records of the apostolic era confirm that the original Christian Church continued to observe the same festivals Jesus observed. Church festivals are days set apart by the Church either for the remembrance of some special mercies of God or for celebration of feasts.

This article details the Church feast and festivals in Kerala especially in and around Kottayam district.1

The rituals of Nasranis seems to reach it culminating point on the occasion of Church festivals. Not only are the great wealth and vast tradition of the Kerala Church made manifest to those who crowd the streets, but the possession appeal to varying degrees to people of all faiths.Even those who have no well established religious feeling also seem to take a certain measure of delight in the splendor of what they have come to regard as the outward and visible sign of existence. Non Christians also participate in the Church festivals and some of the Churches have historical collaboration with Hindu Temples on sharing resources for festival possessions.

1.Kuravilangadu

Kuravilangadu Martha Mariam Church Munnu Nombu festival

Kuravilangadu Martha Mariam Church Munnu Nombu festival

The Moonnunombu and the ship made of wood at the ancient 3rd Century built St. Mary’s church here is famous. The Kappalottam during the second day of munnu nombu attracts thousands of devotees.

Rogation of the Ninevites commemorates the repentance of the people of Nineveh at the preaching of Jewish Prophet, Jonah. In the Old Testament section of the Bible the story of Jonah is written as a prophetic teaching. The historical Johah was one of the twelve minor Jewish prophets who lived sometimes during the reign of the Jewish king, Jeroboam II (783-743 BC).

Jonah’s story is one of the most familiar stories of the Old Testament: God instruct Jonah to go to Nineveh and condemn Assyrians for their “wickedness.” Instead Jonah runs away. He boards a ship bound for Spain, but the ship encounters a storm. The passengers cast Johah into the sea and he is then swallowed by a great fish, traditionally thought to be a whale. After three days in the belly of the fish, Johah is coughed up and travels to Nineveh. The Ninevites repent and God withholds his judgment against a non-Israelite nation, hence demonstrating concern for all humans.

For Eastern Christians especially Chaldeans and Assyrians the Rogation of Ninevite has esteem spiritual significance. In this way they were always reminded of Nineveh throughout the history until the ruins of Nineveh were discovered in early half of the 19th Century.2

Rogation of the Ninevites is the main ritual during the Munnu Nombu festival. A forty feet wooden ship, beautifully built with prow, stern, masts and rigging, having on one side an effigy of Jonah being vomited by the fish as per the orders of the Lord, and on the deck wooden mariners in costume, has been for centuries the centre of attraction in the mid-day procession at Kuravilangadu Martha Mariam Church, a. Amidst the surging mass of humanity the spectacle make one image that the sea is furious, the waves are beating against the sides of the ship and violent winds rip the sails out of control. This ritual show cases the maritime tradition of early Nasranis. This has been celebrated earlier for the safety of Nasrani mariners.These reminds the Nasranis of the spiritual development of Judeo-Christian tradition

The Ship is carried by members from five families namely Karuthedam, Chembankulam, Puthusherry, Anchery and Valiyaveedu.

Some of the rituals have been disappeared gradually from the celebrations in Martha Mariam Church. Earlier Vechuuttu Nercha was part of each day celebrations in Munnunoyambu. Pachor Nercha was also part of every Sunday during the 50 day lent period. It has been conducted by people from Kalikavu, Kuravilangadu, Kadappur, Mannackandu, Kozha, Kurchithanam and Monappally. With the passage of time Pachor Nercha also had the same fate of vechuttu Nercha and has been discontinued.

There is a very interesting history behind with the Thamukku Nercha celebrated in Kuravilangadu connectiong it with Nididhry Mani Kathanar and Manushinku the Police Suprenitendent of Travancore in 1783. It is Manushinku who conducted the first Thamukku Nercha under the influence of Nidhiry for forgiveness against the atrocities conducted.

2. Bharananganam

St.Mary’s church also known as Anakkallu Palli Bharananganam

St.Mary’s church also known as Anakkallu Palli Bharananganam

St.Mary’s church also known as Anakkallu Palli is an important pilgrim centre in the Kottayam district. This 1000-year-old church also features an attractive grotto of Virgin Mary

Sister Alphonsa Chappel, Bharananganam

Sister Alphonsa Chappel, Bharananganam

Sister Alphonsa was born on August 19, 1910 in the parish of Kudamalur, near Kottayam, of parents Joseph and Mariam Muttathupadam. She joined the Poor Clares at Bharananganam, took the veil on 12 August 1928. The mortal remains of the Blessed Sister Alphonsa who died on 28th July 1946 is kept here.She was noted for her suffering, and suffering in silence. Incidents of her intervention began almost immediately upon her death, and often involved the children in the convent school. Hundreds of miraculous cures are claimed for her intervention.

Thousands of devotees gathered at this holy shrine on 28th July every year to pray on her death anniversary.Every year on this day prayers would be held and thousands of devotees come here to pay homage to the saint.

Sister Alphonsa was honoured ‘blessed’ of the Catholic Church by Pope John Paul II during his visit to Kerala in 1986. On June 1, 2007 Pope Benedict XVI authorised her canonization which will take place on Sunday 12 October 2008 in Vatican. She will be the first female saint from India .

3. Mannanam

 St.Joseph’s church, Mannanam

St.Joseph’s church, Mannanam

St.Joseph’s church was built by the Blessed Fr. Chavara Kuriakose Elias. The mortal remains of this saintly priest is preserved here. Thousands of devotees gather here to pay homage to the saint every day. The feast of Blessed Chavara is celebrated with great devotion and solemnity every year on January 3rd.

4.Manarcad

St.Mary’s church is one of the most important Churches of the Malankara Jacobite Syrian Christians. The stone inscriptions found at the church reveal that the church was built more than a 1000 years ago. Archeologists have found out that these stone inscriptions were memorial stones set up at the tombs in 910 A.D. and 920 A.D. and the writing on them are in Malayalam and Tamil scripts prevalent 600 years ago.

St.Mary’s church , Manarcadu

St.Mary’s church , Manarcadu

The Ettunoympu (eight day fasting) is the main annual event which begins on the first of September every year. The feast falls on eighth and nineth of September. Pilgrims participating in the retreat stay in the Church these days fasting and praying . The church has a tank and a cross which are considered sacred.

Many fast and feasts are celebrated in Manarcadu which includes Ninuve Fast (Munnu Nonbu), 50days fast (Valiya Nonbu), Fast in the name of Apostles (Sleeha Nonbu) ,15 days fast in connection with the Ascension Day Virgin Mary(Sunero Nonbu) and Yeldo Fast in connection with the Incarnation Festival of Virgin Mary (Yeldo Nonbu)

5.Puthuppally

 St. George’s Orthodox church, Puthuppally,Virakideel Ceremony

St. George’s Orthodox church, Puthuppally,Virakideel Ceremony

St. George’s Orthodox church is located at the Centre of the famous temples of Vennimala, Kadamuri, Iravinellor and Vazhakkulam. This church is believed to have been built by the Thekkumkoor Raja’s when they ruled Vennimala. The feast of St.George (Geevarghese) in May is the annual event which attracts a large crowd. The golden cross in this Church is well known.

Celebrations start 10 days prior to the perunnal with “Kodimaram Ideel” (hosting of flags) participated by people belonging to all religions of the locality. People from Puthuppally and Ericadu Karas bring Flag posts (aeronaut palms) in procession accompanied with band melam. On the eve of perunnal, the “Virakideel” function is conducted.

St. George’s Orthodox church, Puthuppally,Vechoottu

St. George’s Orthodox church, Puthuppally,Vechoottu

Firewood is brought to the church in procession attended by male members of all families. This firewood is used to prepare the food for the “Vechoottu” to be held the next day. On the eve, during night a colourful procession (RHASA) filled with devotion and piety is taken out from the church to Puthuppally kavala. People on either side of the road greet the Rhasa with lighted Nilavilkks (lamps) and candles. Devotees from far and near start to pour in during the night and in the morning the church and the surroundings are thronged with devotees.

6. Aruvithura

Aerial flower showering at St. George church,Aruvithura

Aerial flower showering at St. George church,Aruvithura

St. George church is one of the oldest Churches in Kerala. It is believed to be the half church from one of the seven and half churches established by St. Thomas. This is also one of the Churches in Kerala which collects the largest amount of monetary offerings during the festival days. Irapeli ( ancient name) had a vigorous trade with the Tamil countries lying beyond the Western Ghats.

The first edifice of the church at Irapeli was of granite stone after the manner of Hindu temples. It was rebuilt once or twice before the 16th century as it is reported. The Church was built facing the west according to the Chaldean Oriental liturgical traditions. The reconstruction of this church was done in the 16th Century A.D.

In the 14th century when the church of Nilackal or Chayal, one of those churches founded by St.Thomas was destroyed, several families migrated to Irapeli .They carried with them a statue of St.George .Ever since the advent of the statue, the people began to have unflinching faith in the saint and he has been particularly beneficial in bestowing favours on his clients. Because of the numerous favours obtained through the intercession of the saint, the 16th century church was dedicated to him and his statue was placed in the central niche above the main alter. And in this way St.Mary’s church Irapeli became known as St.George’s Church Irapeli (Later Aruvithura).

The annual feast St George Thirunal is celebrated on the 22nd, 23rd, 24th and 25th of April. There is also Karmalamathavinte Thirunal (Kallitta Thirunal) during the month of January.

7. Kottayam

Vimalagiri church (Angathattu Palli) situated near Kottayam railway station is the Cathedral of the Diocese of Vijayapuram. The foundation stone of the Church was laid in 1956 and the construction was completed in 1964. This church built in the Gothic architectural style has a 172 feet tower which is considered as the highest Church tower in Kerala. Vimalambika is the deity here. The feast is celebrated in December.

Valiyapalli St. George’s church situated at Thazhathangadi, two kms. west of Kottayam town. Built in 1550 A.D. This church belongs to Orthodox Syrian community. The Persian cross made of stone, believed to be one of the seven brought here by St. Thomas and the Pahlavi inscriptions of this church are famous. The feast of St. George is on 26th April.

A mural painting of Cheriyapalli St. Mary’s church Kottayam

A mural painting of Cheriyapalli St. Mary’s church Kottayam

Cheriyapalli St. Mary’s church is situated two kms. from Kottayam town. Built in 1579 by the Thekkumkoor Maharaja. This Church displays out standing architecture which is a blend of Kerala and Portuguese styles. The walls are adorned with beautiful murals in the oriental and western styles on biblical and non biblical themes.

Good Shepherd church situated behind the Civil Station at Kottayam. This is the first Church of the Diocese of Vijayapuram. The construction of this church, which is in Italian style, was completed in 1882 and was renovated in 1964. The feast of St. Sebastian is on 20th January and that of Good Shepherd is from 10th to 12th April.

8.Parumala

Parumala is a small stretch of land on the shores of the river Pampa. It is the resting place of Gregorios Geevarghese, popularly known as Parumala Thirumeni, the declared saint of The Malankara Orthodox Syrian Church. The ormapperunnal celebrated on the first and second of every November, is very famous , as a large number of people flock to this place for worship

9. Athirampuzha

St.Marys Church, Athirampuzha Celebrations

St.Marys Church, Athirampuzha Celebrations

St. Mary’s church is situated 10 kms. north of Kottayam town. Though dedicated to Mother Mary, it is the feast of St. Sebastian which attracts a large crowd. The statue of St.Sebastian installed here, is considered very ancient. During the days of the Portuguese, three figures were brought to Kerala. Legend says that the smallest of them has brought to Athirampuzha by local traders.

This is known as ‘Adiyelpicha Roopam’ (the tortured figure). The original church, is said, was constructed in 1680 A.D. The feast in January lasts for five days. Display of fire works in connection with the celebration is most attractive. The annual feast here celebrated in honour of St. Sebastian is a big event with fireworks and illuminations. Votive offerings of gold and silver arrows set this event apart from other festivals.

10. Pala

Pala is situated about 39 kms.from Kottayam town. It is generally accepted that this St.Thomas Church was built in 1002. The church was destoryed by the muslim invaders in the 17th century and was reconstructed in the next century. The important festival of this church is the Rakkulithirunal which is celebrated on 6th January every year.

St. Thomas Cathedral Church at Pala

St. Thomas Cathedral Church at Pala

Rakkulithirunal is the terminology of Common parlance to denote the feast of Epiphany celebrated every year on the 6th January in the St. Thomas Cathedral Church at Pala.

The festival symbolises the Bibilical account of the three wisemen from the East, being led by a new born star to infant Jesus in the manger of Bethlehem.

This is a general Eastern Christian celebration of the Incarnation of Jesus Christ, and included the commemoration of: his birth; the visit of the Magi, or “Wise Men” from Persia Magi’s being Persian priests, who arrived in Bethlehem; all of Jesus’ childhood events, up to and including his baptism in the Jordan by John the Baptist and even the miracle at the Wedding of Cana in Galilee. The date of the feast was very early fixed on January 6.

11. Edathuva

St. Geroge Church, Edathua Celebrations

St. Geroge Church, Edathua Celebrations

Situated 12km from Tiruvilla town, the famous St. George Church which celebrates its feast during the month of May is an important location for the Christian Pilgrims. During this month between the 1st to the 7th people from throughout the state as well as from the neighbouring states visit it. Edathuva is situated in Kuttanad. People earlier used to go to Niranam Church believed to be established by St. Thomas the Apostole. Later on in 1810 the Edathuva Church was established. There is an interesting tradition accounted with obtaining the St. George statue from Edappally Church. The Church has a very old Golden cross in possession. The feast of St. George is attended by thousands of People from all regions and many from Tamil Nadu.

The annual feast here starts on the 27th of April with the hoisting of the flag and concludes on the 7th of May. During the feast, the statue of St. George, decked in gold regalia, is carried out and placed on the dais in the centre of the basilica.

All the prayers and related rituals are conducted here during these days. Devotees from all parts of the state attend the festival. It is a very important pilgrimage for the people especially from the trivandrum side of kerala. During the 10 day feast, devotees prepare sacred food for the church and take part in the ritual bathing. The colorful illumination is indeed a feast for the eye.

12.Kalloorkad

The fifth century built ( AD 425), St Mary’s Forane Church, Kalloorkad is 18 km from Alappuzha It is one among the 180 parishes that had representatives at the Synod of Diamper (Udayamperoor) in 1599. It was famous for the “choroonu” (lunch festival) on March 19 in celebration of St. Joseph feast.

This church has an interesting historic connection with the boat regatta (Vallam Kali) held in Pamba river every year . When the Lord Krishna idol was brought from Kurichi in Kottayam by the men of Chempakassery Raja for installation at Ambalappuzha, they are said to be rested for the night in a Syrian Catholic home. It is said that the dignitaries of the Syrian Christian church as well as the local Christians actively participated in the procession of boats in which the deity was taken to Ambalappuzha. Even now the flag and coir rope required for the regatta ( Vallam Kali) are given by the Kalloorkad Church

Pictures

Picture 1- Kuravilangadu Martha Mariam Church Munnu Nombu festival.
Picture 2- St.Mary’s church also known as Anakkallu Palli Bharananganam
Picture 3- Sister Alphonsa Chappel, Bharananganam
Picture 4- St.Joseph’s church, Mannanam
Picture 5- St.Mary’s church , Manarcadu
Picture 6- St. George’s Orthodox church, Puthuppally,Virakideel Ceremony
Picture 7- St. George’s Orthodox church, Puthuppally,Vechoottu
Picture 8- Aerial flower showering at St. George church,Aruvithura
Picture 9- A mural painting of Cheriyapalli St. Mary’s church Kottayam
Picture 10- St.Marys Church, Athirampuzha Celebrations
Picture 11-St. Thomas Cathedral Church at Pala
Picture 12-St. Geroge Church, Edathua Celebrations

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Author can be reached on admin at nasrani dot net
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Footnotes
  1. Acknowledgment- Collected from multiple sources.Many thanks to Joseph George and Xavier Kalangara for the additional information and corrections.We would like to expand this to cover all the prominant Church festivals in Kerala.Please contribute further. []
  2. The sign of Prophet Jonah and its Modern Confirmations P-630-642 []

Author: NSC- Admin

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19 Comments

  1. I was quite surprised at this site as I did not have any idea about such work. Always thought that we kerala syrians never had any respect for written history except proud traditional boastings. Sad that we do not have much written history as in the western world.

    While going through the church festivals, I appreciated your all efforts on this site. May be this is of interest to you that there is one St. Mary’s Forane Church, Kalloorkkadu situated at Champakulam on the bank of river Pampa under the Arch-diocese of Changanacherry which is reputed to have been originally built in AD 425. It was famous for the “choroonu:(lunch festival) on March 19 in celebration of St. Joseph. Nowadays its popularity has gone down as the church sold so much of its properties and financially became weak. Earlier pilgrims even from Kollam (kollakkaar) used to come and stay at this church to celebrate this festival.

    Ikkakko kaththanaar, the one syrian priest who was starved to death by the German priests at Edappally in the 18th century was from this forane. This incident is described full in the 3rd chapter of the “varththamaanappusthakam” by Gubarnador, the Kerala’s first ever travel book.

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  2. According to legendary stories and songs,Athirampuzha Thekkedom family was one among the 8 families that took initiative in constructing the famous Athirampuzha St. Mary’s Church, which was consecrated on 15th August A. D. 835. Other families involved were Purayate Edam(Allencherry),Thadam,Vadakkedam, Mathan Kunnu, Mannarukunnu, Kalangola, and Thalasery.

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  3. All the photos don’t seem to correspond to the titles.
    The photo under “Athirampuzha St. Mary’s church” is from the festival procession of St George Forane Church Edathua. (Mar Ghivarghese Sahada) celebrated on Medam 24 corresponding to May 7. I belong to this parish. This church is under the Arch diocese of Changanacherry. The legend has it that this comes from Edappally where it was abandoned. This image of St George is unique. It is a Persian statue, the saint is facing the congregation and smiling and unlike other statues of St George it is bearded. It is one of the most beautiful statues of St George that I have seen. This is one of the most important feasts in Kerala. However majority of pilgrims come from the southern districts of Tamil Nadu and from Kollam and Trivandrum areas.

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  4. Dear Sebastian

    Do you know more about the Thekkedath family of Athirampuzha? Is that by any chance a branch of the same family name at Kudamaloor? My family at Edathua is connected to a family by that name. There are links to Kudamaloor and Kuravalingad.

    Regards
    Xavier

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  5. Thanks Joseph George for sharing about Kalloorkad Church. It is really interesting to learn more about our churches and the feasts and festivals.

    Thanks Xavier Kalangara for the corrections. I have corrected the picture arrangement and added details about each picture.

    I read an article which has reference from “St..Thomas Christians and the Nambudiris Jews and Sangam Literature” by Bosco Puthur .

    In this book he studies the ancient settlements of the Christian community in Kerala.

    Pallipuram (3rd century), Ambazhakad (300 AD), Aruvithara(301 –AD), Kuruvilangad (335 AD), North Pudukad(400 AD), Puthenchira (400 AD), Akaparambu (450 AD) , Angamali(450)), Mattom (5th century),Chambakulam (5th century), Muttuchira(5th century),Kaduthuruthy (500 AD), Enammavu (500 AD), Mylakombu (6th century), Udaiamperur (510 AD) Edappally (593 AD), Chalakudy (600 Ad) ,Kolenchery (7th century), Mooozhikulam (7th century), Kayamkulam (824 AD, Athirumpuzha (835 AD), Kottayam (9th century) are the important churches, which were built in the period between third and ninth centuries, as a result of these developments.

    I have not yet read this book but would like to expand this article with almost all of the prominent churches in Kerala.

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  6. Not to be antagonistic, but is there any actual evidence for the early dates that are given for our settlements (third to ninth century)? One problem I have is, on the one hand, our history makes these claims (which I want to believe), but on the other hand, books written by modern scholars (e.g., there was a book on the Church of the East which mentioned our church as well, but noted that a major problem with our history is the general absence of pre-15th century monuments and churches) do not support these claims.

    So my question is: what is the evidence for these dates?

    The only evidence I’ve seen is the 9th century inscriptions at Manarcad, mentioned in this article. Anything else?

    (Again, I’m not trying to be antagonistic … I really want to see some hard evidence that I can use in response to people who doubt our history due to the lack of such evidence.)

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  7. Dear John and Admin,

    Hi, I am back from my vacation refreshed and rejuvenated.

    When I was in Kerala, I happened to visit St. George’s Church at Aruvithura. I found a few granite inscriptions there in some old scripts. The first one is from the 8th century. I cannot remember the exact year but definitely it is A D 7xx.

    This should interest John since he is asking for solid proofs prior to 9th century.

    The point I am trying to stress is this; that we have proofs out there but since we come from a community that did not care about its heritage, we do not “see” them. We see these proofs but do not care until a European comes here and makes a “wow” and he writes a book on it. Then our historians start “quoting” from the Europeand’s book and say that this is a proof.

    I do not know why this inscription is not mentioned in any Nasrani history book unless of course the deciphered meaning is different.

    In Kalloorkad church at Champakulam, there is an old granite inscription which originally was a “stambham”. Sometimes in the past, our forefathers put this granite as a stepping stone for the church!!!! Today almost all the inscriptions have disappeared because of centuries of human steppings.

    That is Nasrani history!

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  8. Dear Joseph

    Welcome back ! Your narration about Kalloorkad church reminds me of some “Criminal Negligence” Prof. George Menachery called out in The Nazranies

    “1.The rock baptismal font of Kudamaloor is hidden under crude plasterwork .
    2.Many inscriptions, old and recent, have been broken up to pave the steps at the Punnathra Church .
    3.A rock baptismal font of old used today to collect rain water . This cross arm in rock came off the open-air cross of Angamaly.”

    A good number of the open air rock crosses which exist today have been recovered by Menachery .

    There will be many more like this and even the some what old existing churches are facing demolition drive.

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  9. Dear John

    As I said I did not read Bosco Puthur book. Some time back I read about a letter written by James Fenicio, a Jesuit missionary in the Zamorin’s territory. (Between 1600 and 1607).

    This missionary had obtained permission to erect four churches in the Zamorin’s territory : He writes that the church of Palayoor dedicated to Saint Kuriakose, which was the oldest {primus) among all the churches in Malabar and renowned for favours and graces obtained, and for this reason it was much frequented.

    Since the Church was old, he wanted to demolish and rebuilt a new one. In two years, the new one he built reached window level enclosing the old church but no one would dare to pull down the old wooden building, fearing to be struck down by sudden death.

    It stood surrounded by the walls of the new erection. Later on he convinced with prayers and the old structure was pulled down. He writes that the new building stood out in such fine proportions that the Hindus, the Mahomedans, and the Jews flocked to see it.

    What was being pulled down was one of the Seven churches traditionally assigned to the time when Saint Thomas preached in Malabar. The wooden structure must undoubtedly have been very old. May be those times the Nasranis had fear before pulling down and these days we just look at what all can be pulled down.

    There are evidences and the situation is what is explained by Joseph.

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  10. sir,
    quite surprised about such a work. it is really wondefull and informative. my name is anil varghese thomas. doing my final year in Bsc hospitality and hotel administration from institute of hotel management and catering technology, kovalam. i am doing a research on ” contributions of christian community to kerala cuisine”, the information about ” Thammukku festival” is intresting. i would like to know more about food related to church festivals in kerala. it would be really helpfull if you could help me . it would b even better if you could suggest me some christian dishes from your locality. i really appreciate the site n effort put to make such a site. please reply soon..

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  11. Where I can get DNA of my blood tested to know whether kohen or otherwise? Will admin. help me?
    Mathew

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  12. Dear Mathew,

    As one who has dabbled much and continue to dabble with DNAs (I am now awaiting a detailed test result), I have to say that there is no ‘fool proof DNA test’ that will show you whether you are Cohen or Hebrew or Jewish.

    The DNA tests can only point to possibilities. So work on other sides of your background, like family history, enthnic history, church history, excavation findings, traditions and lots and lots of reading and very wide interactions.

    Above all things, be ruthlessly honest, atleast to yourself. Because you will be stepping into an arena where ”Truth’ is a casuality. Remember, History is always written by the victors, the loosers never get to write history.

    If not for recent DNA test results, our Nasrani history would have been different.

    Good luck!!

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  13. Dear Mathew George,

    Below is the link to the Syrian Christian community’s DNA project homepage:

    Familytree DNA Project

    Also note the email Id of the project administrator, Mr. Jacob Manakalathil (tested to be a Cohen himself and belongs to the famous Pakalomattam family)

    [email protected]

    Please go through the link above and contact the project admin and he will help u out to join the noble project.

    Regards

    Jackson John

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  14. Dear Mr.Joseph George,

    Do you know anything about Kalarickal family in Kallorkadu,Chambakulam.Iam belongs to Kalarickal family in Tripunithura ,and our ancestors are believed to be came from Kallorkadu to here,about 3 Centuries back.

    kind regards
    KC Paul

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  15. Dear Mr. K C Paul,

    Since this is sort of a personal comment, you can contact me on “josephgpal at hotmail dot com”.

    Yes, there is Kalarickal family at Kalloorkkadu, Champakulam. One of our Sunday School teachers (later head master) was from Kalarickal family.

    We called him lovingly Chackochi sir.

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  16. sir can you tell were my family (neelamkavil family) orginally came from.

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  17. The site is a great effort. Can I get some info on Kanjirapally pazhaya palli? Also the feast in jan?
    Thx

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  18. Ikkakko kathanar:

    Does anyone have some more information on this priest and why he was starved by the Germans in India? How does that happen?

    Thanks

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  19. Dear John,

    Puthen purackal Ikkakko Cathanaar ( Chacko/ Kunchacko Cathanaar) was from Champakulam Kallorkkadu Church. He was the vicar of Edappalli Church.

    There was a celebration of the feast of Saint Teresa at Verapuzha church with a grand celebration of Raza and the monstrance was placed on the thronose for public benediction.Ikkakko Cathanaar was also present there. After the celebrations, the monstrance was not found and the missionaries suspected Ikkakko cathanaar.

    The missionaries put him under house arrest and starved him to death. This case was investigated by the Government of Travancore and two missionaries were found guilty and were fined.This happened in AD 1787 ( M E 962) .

    Rome was also involved.The Propaganda fide sent strict instructions to the missionaries not to repeat these kind of provocations on a local church who are ruled by a foreign church and it is because of their goodness that they still remain in the communion with the Catholic Church.

    This incidence is well described by Paremmakkal Thomman cathanaar in his varthanapusthakam. Paremmakkal Thomman cathanaar analyses that Ikkakko cathanaar was wrongly convicted in this incident. (Paremmakkal Thomman Cathanaar, Varthamanapusthakam,OIRSI Publications Kottayam, pp49-54)

    I have mentioned about this incident in my write up about Champakulam Church here.
    http://nasrani.net/2010/01/30/champakulam-kalloorkkadu-st-marys-church/#identifier_29_835

    As I understand now, one of our members here, Joseph George, who belongs to Ikkakko cathanaar’s family, has done some research recently about this incident as a part of his writing a book.

    I request him to comment more.

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