Glimpse from History-Gondophares, Roman and Venetian gold coinsAuthored by NSC- Admin on Tuesday, February 20, 2007 21:30 6 Comments
Foreign coins discovered from many sites in modern India are many and varied. This include the Persian and Greek coins discovered from North India ( modern Pakistan ) and the vast number of Roman coins from South India in Malabar coast highlighting the trade relations between Roman ports and the Indian ports in Malabar coast.
What is interesting from the numismatics is the attestation of the early literature confirming the mission of St. Thomas the Apostle in India. It also corroborates the trade relationship modern Kerala had in ancient times shedding lights on the origin of Nasranis.
This article discuss about some of the coin found and the significance of numismatics with the mission of St. Thomas in India.
1. Gondophares coins
Gondophares is connected to St Thomas in early Christian traditions embodied in the Acts of Thomas. The Acts of Thomas describes St.Thomas embarking on a sea voyage to India, thus connecting Thomas to the west coast of India and his martyrdom with a king in South. Though the Acts are usually considered to be moral entertainments of a legendary nature, the Periplus of the Erythraean Sea is a surviving roughly contemporary guide to the routes commonly being used for navigating the Arabian Sea.
At the times the Acts were analysed, and until the discovery of his coins in the region of Kabul and the Punjab, there was no reason to suppose that a king named “Gondophares” had ever really existed.
Till 1834, questions on St. Thomas mission were around the historical figure King Gondophares. Did a king of the name of Gondophares reign over any portion of India? Was he a contemporary of the Apostolic age? Where was his kingdom situated? Was it practicable for the Apostle Thomas to have had access to it?
In 1854 General Alexander Cunningham, writing in the Journal of the Asiatic Society of Bengal (Vol.xxiii. pp.679-712), was able to say that in the preceding twenty years no less than thirty thousand coins bearing Greek and Indian legends, and extending over a period of more than three centuries, had been found in Afghanistan and the Punjab.
A large, if not the greater, number belong to Greek princes who ruled over the country as inheritors of and successors to the conquests of Alexander the Great. Another portion bear the evidence of Scythian conquerors, confirmed also by other authorities, and of Parthian kings and rulers who had become masters of these territories. The coins of Gondophares, the king with whom we are concerned, belong to the latter category.
Gondophares, is a Parthian king, who, during the middle of the first century a.d., ruled over Afghanistan and the borderland of India. The reign of Gondophares, is now an established archeological fact. The votive inscription of his 26th reginal year that was unknown until 1872. Now it is known that his regime commenced in 21 CE, so he was in fact reigning as late as 47 CE.
2. Roman Gold and Silver coins
The trade with Romans brought large number of golden coins to South India.
The Roman coins found abundant in Modern Kerala fall under three categories,
a) the pre-Augustan period b) the Imperial age of Augustus (23 BC to AD 14) to Nero c) the period beginning with the death of Nero ( AD 68) and ending with Caracalla ( AD 217).
Large numbers of Roman coins have been discovered on the Malabar coast (e.g. from Eyyal between Cranganore and Palayur, and from Kottayam in North Kerala). Few years back more than a thousand Roman gold coins were found buried in Parur, also not very distant from Cranganore where St. Thomas the Apostle is believed to have come at the beginning of the second half of the first century A.D. Majority of these coins belong to a period of some 80 years from Augustus to Nero (B.C. 27 to A.D. 68).1
Muziris (Kodungallur) and Nelcyndis or Nelkanda (near Kollam) in South India, are mentioned as flourishing ports, in the writings of Pliny (23-79 AD). Pliny has given an accurate description of the route to India, the country of Cerebothra (the Cheras). Pliny has referred to the flourishing trade in spices, pearls, diamonds and silk between Rome and Southern India in the early centuries of the Christian era. Though the Cheras controlled Kodungallur port, Southern India belonged to the Pandyan Kingdom, that had sent embassies to the court of Augustus Caesar.
Sufficient archeological evidences have been discovered during the excavations in these ancient ports. Hoards of ancient Roman coins are being discovered through out Malabar coast in the last few centuries. A sharp cut acroos the face of Roman Emperor indicate that his sovereignty was not recognized but the coins were most welcome and accepted and exchanged in the soil with its own intrinsic value.
In 1847 a most fascinating discovery of Roman coins was reported from Kottayam near Kannur (British Malabar) another evidence for the existence of a great deal of trade between Kerala and the west in the first centuries B.C./A.D. The purity of the gold, one of the reasons for the acceptability of Roman coins all over the then known world, attracted the notice of the jewellers, and the wealthier natives who had purchased them melted them down for ornaments. Almost the whole of the massive hoard was lost irretrievably in this way. However, 51 coins believed to be from this hoard are included in Catalogue No. 2 of the Madras Museum by Edgar Thurston(1894). These belong to the issues of Augustus (10), Tiberius (4), Caligula(4), Claudius (15), Nero(13), and Ant. Pius(5).
The next significant and properly documented discovery of Roman coins in Kerala was from Iyyal , very near Palayoor in the Trichur District, the location of one of the seven Malabar or west coast churches the founding of which is traditionally and in the Rambhan song attributed to St. Thomas. In an earthern jar discovered by Tharayil Karuppan Krishnan there were 34 punch-marked coins, 12 Roman gold coins, and 71 Roman silver coins. The entire hoard was acquired by the Arch. Dept. of the erstwhile Cochin State, and were at the Trichur Arch. Museum and have recently been tranferred to the Numismatic Study Centre, Nedumangadu. The hoard covers a period between 123 B.C. and 117 A.D. The denarii are from the periods of the Republic, Octavian ; Agustus BC 27 – AD 14, Tiberius AD 14 – 37, Claudius 41 – 54, and Nero 54 – 68. The aureii belong to the issue of Tiberius, Claudius, Nero, and Trajan.2
Touching these coins one has the exhilarating feeling that some of these might have been in the pouch or Madisheela or purse of Thomas on his way to or from Palayoor.3
During the last decade, in September 1983, when workers were digging in the compound of Smt. Madhavi Amma, wife of Pazhuparambil Vasu of Valuvally near N. Parur a few miles from Kodungallur (both Parur and Kodungalloor are sites of churches founded by the apostle), a pot containing reportedly two thousand coins was discovered. Before Madhavi Amma came to know of it many coins had found their way to the various toddy and arrack shops of the area. When this writer visited the spot in one or two days’ time many more coins had disappeared.
By the time Police investigations were thoroughly and systematically completed many more coins had vanished. Finally the Arch. dept. could acquire from the District Collector an even smaller number, a paltry 252 coins. These are now at the Numismatic Study Centre, Nedumangadu. Most of the coins are mint-fresh and include coins from Nero to Antonius Pius with representations from the issues of all emperors in between. All these coins have been published now (1992) by the Arch. Dept., by Dr. Satyamoorthy, with detailed classifications and photographs of the O. & R. sides.4
The recent ongoing excavations at Muziris (Kodungallur) and Nelcyndis/ Nelkanda (near Kollam) are bringing up evidences of flourishing ports with links to the Graceo Roman world.
The Periplus has this remark, “There are imported here (the Malabar Ports), in the first place a great quantity of coin, ..”
The Roman could, it is believed make a profit on the sale of gold coins in India, perhaps because these were not only used as currency but also for ornament as is evidenced by the fact that many gold coins found in Kerala have been pierced through.
Exports from Muziris included, according to various authors, Pearl in considerable quantity and of superior quality; Pepper in large quantities; Gems in every variety, Diamonds, Amethyst or ruby and a variety of other commodities.
The flourishing trade with the Romans had a substantial impact on the economy of Malbar and the royal treasury and the export traders accumulated large sums of Roman currency. Pliny writes that India, China and Arabia between them absorbed one hundred million sesterces per annum from Rome. This sum is calculated by Mommsen to represent 1,100,000 pounds, of which nearly half went to India, the preponderance to South India.
Coins hoarded by the early Roman emperors from Augustus to Nero have been found in many regions in the vicinity of the South .At fifty-five different locations, mostly in Malabar in modern Kerala, Coimbatore and Madurai districts, these coins have been unearthed; the number of gold coins discovered has been described as a quantity amounting to five coolly loads.
The quantity of silver coins has been variously described as “a great many in a pot”, “about 500 in an earthen pot”, “a find of 163 coins”, “some thousands enough to fill five or six Madras measures”.
Sangam literature remarks “ The beautifully built ship of Yavanas came with Gold and returned with Pepper and Muziris resounded with noise”
Coins of all the Roman emperors from Augustus (27 BCE) to Alexander Severus (235 CE) have been discovered, covering a period of nearly three centuries. By far the greatest number of these Roman coins belong to the reigns of Augustus and Tiberius. After 235 CE, for the next one hundred years, there are no coins that can be dated, suggesting a temporary abeyance of trade between Rome and South India.
This could have been due to internal revolts and external attacks suffered by the Roman empire during that period. When order and good government were restored in Rome, trade with South India revived, as indicated by the finding of an increased number of coins from this period.
The large number of Roman coins found in Kerala are perhaps the saving of Pepper merchants. The trade was in the hands of experienced Nasrani traders.
3. Caliphate coins
Gold and silver coins of early caliphate dynasties notebaly Omayyed and Abbasid were also found in Malabar. Their date range from 7th to 9th century. These coins are again testimony of the Maritime trade with Malabar.
4.Venetian gold coins
Chaldeans and Assyrians were engaged in many trade routes and posts all over Central Asia and in the Indian subcontinent that led to the establishment to further colonies in cities along the Silk Road and in the Malabar Coast in earlier century.
Western travelers like Cosmas, the Alexandrian monk of the sixth century, and Marco Polo, the Venetian traveler of the thirteenth century, made references to the church in India in their travelogues.
Marco Polo, the Venetian traveller who undertook a journey from Venice to China and back, recording his observations of the lands and people he visited, is one of the pioneers who set out to explore uncharted lands.
Marco Polo’s. Nicolò dei Conti voyaged widely in the Indian Ocean between 1414 and 1439. His itinerary is remarkable: Baghdad–Hormuz–Qalhat–Cambay– Malabar–Madras–Malapur–Sumatra– Burma–Ava–Pegu–Java–Borneo– Champa–Quilon–Cochin–Calicut– Cambay again–Aden–Berbera–Jiddah– Makkah–Cairo–Venice.
In India, Marco Polo visited several places on the East coast including the tomb of Saint Thomas near Madras. On the West coast, the first stop was naturally Calicut on the Malabar coast, now Kerala, then along the coast to Thane near Bombay, to Gujarat, and to Khambhat. He describes Sindh but does not seem to have stopped there. He also describes several inland provinces of South India.
From the 14th to the 18th century, there was trade between Venice and the ports of western and southern India. Traders brought Venetian gold coins known as ducats and sequins to India.
Besides the coins minted by various Indian rulers, many foreign coins too were used in certain parts of India during different periods of history. Merchants and traders brought these foreign coins to India.
During the early centuries of the Christian era, thousands of Roman gold and silver coins reached South India. It is believed that these coins were used as money or currency in places such as Muziris in Kerala and Madurai in Tamil Nadu. During the medieval period (fourteenth to eighteenth centuries), Venice in Italy traded with the ports of Western and Southern India.
Marco Polo was the most famous Venetian traveller who visited India. The Venetian traders brought Venetian gold coins to India and these were issued by Venetian rulers — Francis Lorendano, Paul Rainier and Peter Grimani. The Venetian gold coins were known as ducats and sequins. They weigh around 3.5 grams. The obverse of these coins feature the figures of St. Mark and the Doge or the chief magistrate or ruler. The reverse features Jesus Christ standing within an oval of stars. The Venetian coins were in great demand in medieval Kerala. The Indian rulers purchased these coins as gifts for priests and scholars.
As these coins bore the figure of St. Mark, they were regarded as sacred objects by the Syrian Christians of Kerala. Many Syrian Christian ladies wore necklaces made of Venetian coins. Some Indians called the Venetian coins sanar kasu because the figures of Doge standing in front of St. Mark’s cross on these coins appeared like a toddy drawer (sanar) preparing to climb up the Palmyra tree. The arches on the reverse of these coins resembled a bow or villu and called villu kasu.
The Indians even produced imitations of these Venetian coins. One such imitation coin bears the figures of the Hindu deities Rama and Sita on the obverse and Lakshmana on the reverse
- Further details could be obtained from the records of the Archaeological Museum of Trichur, the Trichur Museum, the Trivandrum Museum and the Archeaeological publications of the erstwhile Cochin and Travancore States. The kerala Archaeological Department’s monograph “Early coins of Kerala” throws a good deal of light on the numismatic evidences for Kerala’s Roman connections. Also see Thomas P. J., Roman Trade Centres in Malabar, Kerala Society Papers, II, p. 260; and James Hough, The History of Christianity in India, I, p. 28. [↩]
- Classified and pubd., P.L.Gupta, 1965, Early Coins of Kerala, Dept. of Arch.,Trivandmum. [↩]
- Photos: in Gupta (op.cit.); Menachery, Kodungalloor City of St. Thomas, Kodungalloor, 1987, p.47; and in SATHYAMURTHY, Catalogue of Roman Gold Coins, Dept. of Arch., Kerala, Trivandrum, 1992. Description also in Menachery, Pallikkalakalum Mattum, (Malayalam), Trichur, 1984 repr. from the Express July 1978. [↩]
- Coin details Source- Prof. Menachery Articles [↩]
Participate – Your opinion-Leave a ResponseNSC NETWORK is a non moderated forum. All are welcome to participate in the debates. We encourage comments, critiques, questions, additional information,corrections and suggestions. We also encourage participants to provide answers/ideas to questions raised on articles or on posts/comments.Links/Videos/Pictures of value to readers are most welcome.
We request that please stay on topic, respect other people’s opinions, avoid profanity, offensive statements or anything else that might otherwise violate our policy. Please understand that we reserve the right to edit or delete posts/comments for any reason we deem appropriate. By submitting a post/comment here you grant this site a perpetual license to reproduce your words and name/web site in attribution.
Please note that NSC Network may, in our sole discretion, reject posts/comments for any reason we deem appropriate. Please try to post on relevant discussions and we may in our discretion move discussions to relevant threads.
Get NEW Articles by e-mail / Enter your e-mail
Nasrani Syrian Christians NETWORK Snapshot
- its a new knowledge for me, indo-partian king, byzantine peoples in India all these are admitted facts, but jakhs req...
- Dear readers
Jakh has nothing to do with Jacobites. Jacobite is an English word. The correct middle eastern word is y...
- Dear Jackson,
Thanks for reading the article. Your comments about Nestorianism and that these Crosses could not be ...
- Thanks Xavier Kalangara for the clarification.
Dear Mathew T George,
De Silva is a common surname in Portuguese ...
- Mr Thomas Antony has done an excellent elaboration on the usages. What he says about Malabar Christians retaining some...
- Dear Mathew T George,
Sliva/Sleeva is the correct pronunciation of the Saint Thomas Christians of Malabar. This ca...
- Kerala Christian Names: Roots. The Kerala Christian Family Tree
- Nice and informative article. By the way I have some doubts regarding your conclusions, you said that, these slibas ...
- "The entire Saint Thomas Christians were one rite and one Church till the middle of Seventeenth Century."
- Sliva /Sleeva is correct. Syriac letter 'Beth" has both hard and soft sounds corresp. to /B/ and /V/. I understand th...
- Is it silva or sliva. The cross are usually called sleeba, so was just wondering. I've seen Silva as an Anglo-Indian s...
- An excellent article. Hope the Cross will stay safe....
- For a large number of photos of various St. Thomas Crosses see The St. Thomas Christian Encyclopaedia of India esp Vol...
- Alengad Sliva- The Neglected Jewel of the ancient Christian settlement in Alengad and the most ancient Christian artefact of Malabar.
- Christian Communities of St. Thomas Tradition in Maharashtra and its Neighbourhood in Mid-Sixth Century
- Jakhs of Kutch-Were they Jacobites?
- Nazrani History and Discourse on Early Nationalism in Varthamanapusthakam
- PESAHA CELEBRATION OF NASRANIS: A SOCIO-CULTURAL ANALYSIS
- Saint Thomas Christians in the Shaping of Modern Kerala
- Ikkako Kathanar -the forgotten martyr
- MS Vatican Syriac 22 & MS Vatican Syriac 17: Syriac Manuscripts copied in South India
- Patriarchate Of India- An Appraisal Of The Evolution Of The Episcopal Hierarchy Among Thomas Christians Of Malabar
- Major Arch Bishop Alencheril Mar Giwargis II Bava-The Patriarch of Syro Malabar Church and The Gate of All India- A Discussion on The Historical Hierarchical Status of The Church of Saint Thomas Christians
- The Heathen and the Syrian – Syrian Christian Ritual and Tradition pre 1599 A.D.
- Nazrani Christians and the Social Processes of Kerala, 800-1500
- Saint Thomas Cross- A Religio Cultural Logo of Saint Thomas Christians
- “THE VARTHAMANAPPUSTHAKAM” written by Cathanar Thomman Paremmakkal
- The Story of Joseph, the Indian; A Historical Appraisal of the Affairs of St Thomas’ Christians in the Pre Portuguese period
- Champakulam Kalloorkkadu St Mary’s Church- The Hidden Pearl in Nasrani History
- “Christianity in India- a History in ecumenical perspective” by HC Perumalil and ER Hambye
- “Kerala, the Cradle of Christianity in South Asia”-a DVD Documentary on the cultural interface of religion and music- An eye opener to the Religio cultural identity of the St. Thomas Christians in Kerala.